Give rest, to the soul of Thy servant, O God,
and establish him in Paradise.
Whereth choirs of the saints, and of the just,
O Lord, shine like the stars of heaven.
Give rest to Thy servant who has fallen asleep,
overlooking all their transgressions.
+from the service book of the Panikhida
To schedule a panikhida or for more information, please contact Fr. John Bacon at email@example.com
A Panikhida is a prayer service offered by a priest for the repose of the soul of an Orthodox Christian who has departed this life. Customarily, a Panikhida is served on the third, ninth, and fortieth day after the repose of the Orthodox Christian, and every year on the anniversary of the repose. The Panikhida is essentially the same as memorial services offered in the Orthodox Churches outside the Russian tradition, known variously as the parastas, pannychis, or in abbreviated form as the "Trisagion for the Dead." Only departed Orthodox Christians are commemorated at a Panikhida.
It is also not uncommon for family and friends of the departed to make Koliva for a Panikhida. Koliva is essentially boiled kernals of wheat mixed with dried fruit and nuts. It can also be sweetened with sugar and spices, and/or covered with powdered sugar to resemble a tomb or grave. The wheat in the Koliva is symbolic of death and resurrection, according to the words of the Gospel: Most assuredly, I say unto you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain. (John 12:24)
Wheat which is planted in the earth and rises in new life is symbolic of those beloved departed who have died in the hope of the resurrection, in accordance with the words of Saint Paul: So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body and so it written, "The first man Adam became a living being." The last Adam became a life-giving spirit.
(I Corinthians 15:42-45)
This symbolism has its highest expression in the Saints, whose blessed state in heaven has been manifested to the world. For this reason, Koliva is blessed not only at memorials for the departed, but also at time in commemoration of saints.